「披露」 is read 「ひろう」 and means to present, display, or make something public (e.g., a performance, an idea, information). The sentence means 'It seemed he was waiting for a chance to reveal/present that story.' Option 2 「ひろう」 is the correct reading.
1「ひろ」 is missing the long vowel (the う). It is not a valid reading for 披露.
3「ばくろう」 is a fabricated reading that does not exist. It may be confused with words containing 暴 (ばく) or something similar.
4「ばくろ」 is the reading of 「暴露(ばくろ)」, meaning 'exposure / leak,' a completely different word. The kanji 披 and 暴 look somewhat similar, making this a deliberate distractor.
披露 — to present, display, make public (a performance, idea, etc.)
うかがう — to wait for an opportunity, to watch for a chance
2.力を入れたら砕けてしまった。
1くだけて
2かけて
3はじけて
4さけて
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Answer: 1. くだけて
「砕けて」 is the て-form of 「砕ける(くだける)」, meaning 'to break, crumble, or shatter.' The sentence means 'When I applied force, it broke/crumbled.' Option 1 「くだけて」 is the correct reading.
2「かけて」 is the て-form of 「欠ける(かける)」, meaning 'to chip, crack, or be incomplete.' This is a different verb with a different kanji (欠ける).
3「はじけて」 is the て-form of 「弾ける(はじける)」, meaning 'to burst, pop, or split open.' Different kanji and nuance.
4「さけて」 is the て-form of 「裂ける(さける)」 or 「避ける(さける)」, meaning 'to tear/split' or 'to avoid,' respectively. Neither matches 砕ける.
砕ける — to break, crumble, shatter (intransitive)
3.年を取って、物に執着する気持ちが少なくなった。
1しゅちゃく
2しちゃく
3しっちゃく
4しゅうちゃく
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Answer: 4. しゅうちゃく
「執着」 is read 「しゅうちゃく」 and means 'attachment, obsession, clinging (to something).' The sentence means 'As I grew older, my feelings of attachment to things decreased.' Option 4 「しゅうちゃく」 is the correct reading.
1「しゅちゃく」 drops the long う vowel. It is not a valid reading for 執着.
2「しちゃく」 uses the wrong initial consonant (し instead of しゅう). Not a valid reading.
3「しっちゃく」 (with a small っ) is not a standard reading. One might confuse this with an alternative reading しつちゃく, but even that is non-standard; the accepted reading is しゅうちゃく.
執着 — attachment, obsession, clinging to something
4.債務の状況を確かめる
1さいむ
2ざいむ
3せきむ
4ぜきむ
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Answer: 1. さいむ
「債務」 is read 「さいむ」 and means 'debt, liabilities, obligations.' The sentence means 'to confirm the status of debts/liabilities.' Option 1 「さいむ」 is the correct reading.
2「ざいむ」 uses a voiced initial (ざ instead of さ). This may be confused with 「財務(ざいむ)」, meaning 'financial affairs,' a different word with different kanji.
3「せきむ」 is the reading of 「責務(せきむ)」, meaning 'duty, obligation.' Different kanji and meaning.
4「ぜきむ」 is a fabricated reading that does not correspond to any standard word.
債務 — debt, liabilities, financial obligations
5.鈴木氏の研究は物理学の発展に大いに貢献した。
1こうかん
2こうけん
3こかん
4こけん
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Answer: 2. こうけん
「貢献」 is read 「こうけん」 and means 'contribution.' The sentence means 'Suzuki-san's research greatly contributed to the development of physics.' Option 2 「こうけん」 is the correct reading.
1「こうかん」 is the reading of 「交換(こうかん)」, meaning 'exchange, swap.' Different kanji and meaning.
3「こかん」 drops the う, making it too short. Not a valid reading for 貢献.
4「こけん」 drops the う and is not a valid reading. It may resemble a shortened form but is incorrect.
貢献 — contribution (to a cause, field, etc.)
6.鈴木氏は当時を回顧して、次のように語った。
1かいこう
2かいこ
3かいそう
4かいそ
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Answer: 2. かいこ
回顧 is read かいこ, meaning 'looking back / retrospection.' The verb 回顧する means to reflect on past events. Here, 鈴木氏は当時を回顧して means 'Mr. Suzuki looked back on those days.' Option 2 (かいこ) is the correct reading.
1かいこう is a plausible distractor that adds an extra long-vowel う, but 回顧 does not end with a long vowel. There is no word かいこう with this kanji.
3かいそう swaps the second kanji's reading to そう, which is wrong. 顧 is read こ in this compound, not そう.
4かいそ drops the う from 顧's reading and is simply incorrect.
回顧 — looking back, retrospection, reflection on the past
7.彼の話には多少の偽りがあると思われた。
1へだたり
2あせり
3かたより
4いつわり
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Answer: 4. いつわり
偽り is read いつわり, meaning 'falsehood, lie, untruth.' It is the noun form of 偽る (いつわる, to lie/deceive). The sentence 彼の話には多少の偽りがあると思われた means 'It seemed there was some falsehood in his story.' Option 4 (いつわり) is correct.
1へだたり comes from 隔たり (distance, gap, discrepancy) — a different word with a similar nuance of 'discrepancy,' but the kanji 偽り is never read this way.
2あせり comes from 焦り (impatience, anxiety) — unrelated in both reading and meaning.
3かたより comes from 偏り (bias, deviation) — a lookalike concept that could fit the context of 'something off in his story,' but it is the wrong word for 偽り.
偽り — falsehood, lie, untruth
8.私は特に嫌悪感は持たなかった。
1けんおかん
2けんあくかん
3げんおかん
4げんあくかん
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Answer: 1. けんおかん
嫌悪感 is read けんおかん, meaning 'feeling of disgust/aversion.' 嫌 is read けん (as in 嫌悪), 悪 is read お (a special reading in this compound), and 感 is かん. The sentence 私は特に嫌悪感は持たなかった means 'I didn't particularly feel any disgust.' Option 1 (けんおかん) is correct.
2けんあくかん reads 悪 as あく, which is its common on-reading, but in 嫌悪 the 悪 is specially read お — a classic N1 trap.
3げんおかん voices the first syllable to げん, but 嫌 is unvoiced けん here, not げん.
4げんあくかん combines both errors: voicing けん→げん and reading 悪 as あく instead of お.
嫌悪感 — feeling of disgust, aversion, repulsion
9.問題が解決するまで自粛することにした。
1じしゅう
2じしゅく
3じせい
4じせき
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Answer: 2. じしゅく
自粛 is read じしゅく, meaning 'self-restraint, voluntary abstinence.' 自 is じ and 粛 is しゅく. The sentence 問題が解決するまで自粛することにした means 'I decided to refrain from activities until the problem is resolved.' Option 2 (じしゅく) is correct.
1じしゅう replaces しゅく with しゅう (long vowel), which is wrong — there is no such reading for 粛.
3じせい is the reading of 自制 (self-control), a near-synonym that fits the context but does not match the kanji 粛.
4じせき is the reading of 自責 (self-reproach) or relates to 責, again a plausible distractor but wrong for 自粛.
戒めたい is read いましめたい, meaning 'want to admonish/reprove (oneself).' 戒める (いましめる) means to warn, admonish, or restrain oneself. The sentence 自分を戒めたいと思う means 'I want to admonish myself.' Option 4 (いましめたい) is correct.
1あらためたい comes from 改める (to amend/correct) — a plausible contextual fit ('want to correct myself'), but it does not match the kanji 戒める.
2なぐさめたい comes from 慰める (to comfort/console) — wrong kanji and meaning.
3きわめたい comes from 究める (to investigate thoroughly) or 極める (to carry to extremes) — unrelated to 戒める.
戒める — to admonish, reprove, warn, restrain (oneself)
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